Wahyu 3:21

3:21 I will grant the one ¹  who conquers ²  permission ³  to sit with me on my throne, just as I too conquered ⁴  and sat down with my Father on his throne.

Wahyu 9:4

9:4 They ⁵  were told ⁶  not to damage the grass of the earth, or any green plant or tree, but only those people ⁷  who did not have the seal of God on their ⁸  forehead.

Wahyu 11:5

11:5 If ⁹  anyone wants to harm them, fire comes out of their mouths ¹⁰  and completely consumes ¹¹  their enemies. If ¹²  anyone wants to harm them, they must be killed this way.

Wahyu 13:15

13:15 The second beast ¹³  was empowered ¹⁴  to give life ¹⁵  to the image of the first beast ¹⁶  so that it could speak, and could cause all those who did not worship the image of the beast to be killed.

Wahyu 14:9

14:9 A ¹⁷  third angel ¹⁸  followed the first two, ¹⁹  declaring ²⁰  in a loud voice: “If anyone worships the beast and his image, and takes the mark on his forehead or his hand,

Wahyu 17:7

17:7 But ²¹  the angel said to me, “Why are you astounded? I will interpret ²²  for you the mystery of the woman and of the beast with the seven heads and ten horns that carries her.

Wahyu 19:12

19:12 His eyes are like a fiery ²³  flame and there are many diadem crowns ²⁴  on his head. He has ²⁵  a name written ²⁶  that no one knows except himself.

Wahyu 22:15

22:15 Outside are the dogs and the sorcerers ²⁷  and the sexually immoral, and the murderers, and the idolaters and everyone who loves and practices falsehood! ²⁸ 

Wahyu 3:12

3:12 The one who conquers ²⁹  I will make ³⁰  a pillar in the temple of my God, and he will never depart from it. I ³¹  will write on him the name of my God and the name of the city of my God (the new Jerusalem that comes down out of heaven from my God), ³²  and my new name as well.

[3:21]  ¹ tn Grk “The one who conquers, to him I will grant.”

[3:21]  ² tn Or “who is victorious”; traditionally, “who overcomes.”

[3:21]  ³ tn Grk “I will give [grant] to him.”

[3:21]  ⁴ tn Or “have been victorious”; traditionally, “have overcome.”

[9:4]  ⁵ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[9:4]  ⁶ tn The dative indirect object (αὐταῖς, autais) was converted into the subject (“they”) as this more closely approximates English usage. The following ἵ῞να (Jina) is taken as substantival, introducing a direct object clause. In this case, because it is reported speech, the ἵνα is similar to the declarative ὅτι (Joti).

[9:4]  ⁷ tn Grk “men”; but ἄνθρωπος (anqrwpo") is used in a generic sense here of both men and women.

[9:4]  ⁸ tn The article τῶν (twn) has been translated as a possessive pronoun here (ExSyn 215).

[11:5]  ⁹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[11:5]  ¹⁰ tn This is a collective singular in Greek.

[11:5]  ¹¹ tn See L&N 20.45 for the translation of κατεσθίω (katesqiw) as “to destroy utterly, to consume completely.”

[11:5]  ¹² tn Here καί (kai) has not been translated because of differences between Greek and English style.

[13:15]  ¹³ tn Grk “it”; the referent (the second beast) has been specified in the translation for clarity.

[13:15]  ¹⁴ tn Grk “it was given [permitted] to it [the second beast].”

[13:15]  ¹⁵ tn Grk “breath,” but in context the point is that the image of the first beast is made to come to life and speak.

[13:15]  ¹⁶ tn Grk “of the beast”; the word “first” has been supplied to specify the referent.

[14:9]  ¹⁷ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[14:9]  ¹⁸ tn Grk “And another angel, a third.”

[14:9]  ¹⁹ tn Grk “followed them.”

[14:9]  ²⁰ tn For the translation of λέγω (legw) as “declare,” see BDAG 590 s.v. 2.e.

[17:7]  ²¹ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[17:7]  ²² tn Grk “I will tell you,” but since what follows is the angel’s interpretation of the vision, “interpret for you” is the preferred translation here.

[19:12]  ²³ tn The genitive noun πυρός (puros) has been translated as an attributive genitive (see also Rev 1:14).

[19:12]  ²⁴ tn For the translation of διάδημα (diadhma) as “diadem crown” see L&N 6.196.

[19:12]  sn Diadem crowns were a type of crown used as a symbol of the highest ruling authority in a given area, and thus often associated with kingship.

[19:12]  ²⁵ tn Grk “head, having.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[19:12]  ²⁶ tn Although many translations supply a prepositional phrase to specify what the name was written on (“upon Him,” NASB; “on him,” NIV), there is no location for the name specified in the Greek text.

[22:15]  ²⁷ tn On the term φάρμακοι (farmakoi) see L&N 53.101.

[22:15]  ²⁸ tn Or “lying,” “deceit.”

[3:12]  ²⁹ tn Or “who is victorious”; traditionally, “who overcomes.”

[3:12]  ³⁰ tn Grk “I will make him,” but the pronoun (αὐτόν, auton, “him”) is redundant in contemporary English and has not been translated here.

[3:12]  ³¹ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[3:12]  ³² sn This description of the city of my God is parenthetical, explaining further the previous phrase and interrupting the list of “new names” given here.